000 01873cam a2200337 i 4500
001 3414409
003 OCoLC
005 20250128140639.0
008 771025r19771974miu b 000 0 eng
020 _a0802817319
_q(paperback)
020 _a9780802817310
_q(paperback)
035 _a(OCoLC)03414409
_z(OCoLC)283797650
_z(OCoLC)718207129
040 _aDLC
_beng
_cDLC
_dBAKER
_dNLGGC
_dBTCTA
_dYDX
_dHNW
_dYDXCP
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_dCHRRO
_dIXA
_dBDX
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_dOCLCQ
_dMNLUT
_dRB0
_dDHA
_dOCLCQ
_dCSA
_dOCLCQ
_dCCH
_dOCLCQ
_dAU@
_dOCLCQ
_dERD
_dOCLCQ
_dOCLCO
_dOCLCQ
072 7 _as1th
_2rero
082 0 0 _a216
_219
_bPLA 1
100 1 _aPlantinga, Alvin
245 1 0 _aGod, freedom, and evil /
_cAlvin Plantinga
260 _aGrand Rapids :
_bEerdmans,
_c1977, ©1974
300 _aviii, 112 pages ;
_c21 cm
336 _atext
_btxt
_2rdacontent
337 _aunmediated
_bn
_2rdamedia
338 _avolume
_bnc
_2rdacarrier
500 _aReprint of the ed. published by Harper & Row, New York, issued in series: Basic conditions of life and as TB 1811 of Harper torchbooks
504 _aIncludes bibliographical references
505 0 _aNatural atheology. The problem of evil ; Other atheological arguments -- Natural theology. The cosmological argument ; The teleological argument ; The ontological argument
520 _a"In his discussion of natural theology (arguments to prove the existence of God) and natural atheology (arguments for the falsehood of theistic belief) Plantinga focuses on two of the traditional arguments: the ontological argument as an example of natural theology, and the problem of evil as the most important representative of natural atheology. Accessible to serious general readers."--Publisher's website
650 0 _aGod
_xProof
650 0 _aGood and evil
_xReligious aspects
650 0 _aFree will and determinism
_xReligious aspects
942 _2ddc
_cBK
_n0
999 _c10593
_d10593